(Mithras and the Bull – Pompeii)
“Our documentary sources of knowledge about the origins of Christianity and its earliest development are chiefly the New Testament Scriptures, the authenticity of which we must, to a great extent, take for granted.”
“The Gospels do not go back to the first century of the Christian era.”
(Catholic Encyclopedia, Farley ed., vol. iii & vi)
Set the wayback machine to around 300C.E.
That’s the farthest back we can go, and still find a manuscript of the Gospels. See, the Gospels simply can’t be traced any farther back than that — which is a good 325 years after a person they call ‘Jesus Christ’ supposedly walked the sands of the then-nation of Israel (mod. Palestine).
Christianity, it appears, slips into a 300-year-plus black-hole. Into the void steps Christianity’s true ‘saviour’ – a Roman emperor.
In 306, the entire of the Roman state was in serious trouble. A Roman general, Flavius Constantius, had wrested control of the Roman state after the death of his father, and set about to rein-in the rebellious provinces.
He grasped one thing which his predecessors did not – that the only way a polyglot state such as Rome would ever come together – with enough power to stay together – was if there was a Power above all else.
He rolled the dice, and declared himself a Christian.
Christianity was a far different religion than is known today. In reality it was a collection of religions – the notion of ‘god’ was actually polytheistic; there were numbers of ‘Christian leaders’ who worshipped a combination of ‘older’ gods, plopping the Christ-figure on top of it all and calling it good.
These factions were serving to divide the Roman state as only religion can divide a nation – and to Constantine, this would not do.
His vision of a reunited Empire under single control was running headlong into the early Church schisms, which made his task all but impossible. By declaring himself a Christian, and declaring the state religion to be Christianity, Constantine did what no other Emperor had the vision to do – he made one religion the religion of state; he banned all other religions, and then set about the task of codifying the religion in a book which everyone could read and understand.
In 324 C.E., when Constantine (along with several legions) put down the last of the Eastern rebellions, he sent several of the Church ‘presbyters’ (leaders) to Alexandria with the sole mission of making peace among themselves.
They failed at this task in rather spectacular fashion.
They spent the better part of half the year, writing “…in all, two thousand two hundred and thirty-one scrolls and legendary tales of gods and saviours, together with a record of the doctrines orated by them.” (Life of Constantine; 1891)
It became clear to Constantine that until he locked everyone in a room to get their story straight, his vision of a new Rome under one religion – and hence at peace with itself and capable of withstanding invasion from without — simply wasn’t going to happen.
He ordered everyone to the city of Nicaea.
In the summer of 325, Constantine got his wish. At the palace of one of his advisers, a man named Osius, Constantine’s Council of Nicaea began.
Osius himself stated that “…apart from Constantine himself and Eusebius Pamphilius, they were a set of illiterate, simple creatures who understood nothing.” This was the start of modern Christianity.
By all accounts, this meeting was a free for all of ‘wild texts’ which purported to support Jupiter, Hera, Zeus, and most of the other members of the Greek and Roman pantheon, with a ‘Jesus’ figure somewhere in the middle.
Up until this time, most Romans either idolized Julius Caesar and his descendants, or Mithras (the Romanized version of the Persian god Mithra.) Offerings to Greek gods which had been “Romanized” (Jupiter for Zeus, for example) were mainly limited to the Roman aristocracy. Caesar, the Roman ‘Saviour’ (from the Latin, ‘sower of seed’) and father of the empire had been worshipped by the Roman common people for centuries now; it would make sense to replace him with something – or someone – who could simply ‘own’ these attributes anew, creating an entirely new ‘god’ who would reunify the Roman state under one deity.
Monotheism, first invented by the Egyptians, was about to see its biggest day in the sun.
A year and a half later — presumably, with the approval of Osius, whose palace by this time likely resembled a cheap hotel — they had balloted-down the shortlist: Caesar, Krishna (the ‘saviour’ god of the Eastern peoples), Hesus (the great Druid god of Brittania), Mithras (the Persian fellow), and a couple of others.
Constantine knew that he had to provide a composite deity which would be accepted by the people. To mollify the Celtic peoples of the north and west, he choses Hesus, and Krishna to satisfy the eastern peoples of the Empire.
A ballot was taken, and using his title as Pontifex Maximus, Constantine declared these deities to be ‘one’. The corruption of their two names are used today – Jesus Christ (which isn’t a name, so much as an Occupational Title).
Now, if he could get the story straight, he’d be home-free.
He then made his famous declaration: “Search ye these books, and whatever is good in them, that retain; but whatsoever is evil, that cast away. What is good in one book, unite ye with that which is good in another book. And whatsoever is thus brought together shall be called The Book of Books. And it shall be the doctrine of my people, which I will recommend unto all nations, that there shall be no more war for religions’ sake.”
A good intent. Problem was, what happend was a lot like trying to herd cats or organize a revolution.
It took, if the records are to be believed, another two to four years to finally codify the four Gospels, and record them. Constantine himself paid for fifty copies (none of which survive to this day), which were sent to the fifty major cities of the known world with instructions that they be immediately copied. As to the rest, it was a muddied mess from the word ‘go’, and as late as 420, a church leader named Jerome wrote that the various Epistles were “…greatly interpolated to lend weight to the personal views of their authors.”
For all this, there are no ‘ancient’ Bibles. The earliest-known copy is a 346-page manuscript dating from ca.380C.E., and was likely a copy
generated from one of Constantine’s ‘masters’.
The problem is, it bore little resemblance to what is commonly-published today. In fact, it was so different (over 14,000 variations between it and the ‘modern Bible’) that most historians now disregard both documents completely, preferring to refer to it as an evolving work, based on an already-unhistorical document, created centuries after the last living person supposedly invovled in the events had up and died.
Added to this problem was the fact that full ‘accreditation’ was routinely granted to religious schools, giving them the same weight as real universities; this practice continues in the Western world today (you can go to Harvard University today and obtain a “Doctor of Theology”, just as you can at many universities throughout the Western world). This practice leant the same weight to a preacher as it did to an historian – something which has, in turn leant the weight of historic accuracy to the Bible, which as the reader can see, is clearly not a historically-accurate document.
Known to historians as the Sinai Bible, the document discovered quite by accident has created much controversy over the years, as it has contradicted much of the modern Bible, and is the ‘smoking gun’ to which scholars have referred over the years since its discovery in 1859C.E.
While there are many discrepancies (for example, the Sinai Bible’s Gospel of Mark begins with ‘Christ’ at the age of thirty; doesn’t mention Mary at all or the notion of ‘virgin birth’), the biggest issue with the Sinai Bible is with what historians call the Great Omission and the Great Insertion.
There are an equally-staggering 10,000 words added to the Gospel of Luke in modern-day Bibles than in the earliest-known (Sinai) Bible. These passages, which are bewildering to scholars, were added in the 15th century, taken from other ‘Gospels’ which didn’t make the ‘cut’ in the Bible which was approved by the Nicaean Council.
Whew. With me so far?
Now — the Omission is this: Missing from the original are the six words, “Jesus was carried up to heaven.”
Oops.
We can go on, but it’s really not necessary (there was the Vatican Expurgation of 1562, deleting passages which were deemed ‘inflammatory’; the Council of Trent, which removed similar passages, and so forth) – but those six words are the ‘bullet from the smoking gun’ — it’s literally the passage on which all of Christianity depends.
Christians believe that ‘Jesus’ was executed as an innocent man, and hence mystically took on the sins of the whole world – then he was raised from the dead on the third day after he was buried, and acended to ‘heaven’.
Paul, one of the original Apostles, said of this “…If Christ has not been raised, your faith is in vain” (1 Cor. 5:17).
Again — oops….
So, if the Bible isn’t historic – especially the New Testament — just what is it?
The Bible is a compendium of stories. Many are taken from ancient Egyptian texts (Psalm 104 in the Old Testament is an almost-dead-on-copy of the Great Hymn to the Aten, written by Pharoah Akhenaten several hundred years prior to the authorship of the Psalms); the Indian epic “Mahabahrata” supplied the verbatim text for 22 verses of the Book of Matthew – and on it goes. Christ, as it turns out, is the invention of the Council of Nicaea; his ‘acts’ are the simple adoption of stories from several ancient religions (for example, Mithra was crucified on a cross, bound in linen, rose on the third day after his burial in the third week of March – now called “Easter” after either the Babylonian goddess Ishtar or Astarte, or the Celtic equinox-festival, Eostar).
The simple fact – which serious historians admit readily – is that there simply is no record of the life of a person called ‘Jesus Christ’ before the fourth century — three hundred years after he supposedly ‘lived’.
As a trained historian, I deal in facts. Facts, to be established as such, have to (1) be consistent, (2) believeable, and (3) verifiable.
Christianity fails, and quite miserably, on all counts here.
(Submitted for your approval – the shifting of a paradigm without a clutch; the skewering of fable by an ugly truth – because the truth, regardless of how ugly, hurtful, or unkind – prevails)